Waec 2016 C.R.S And I.R.S Obj And Theory Answers

Crs obj
Irs Obj Come Soon
i) it purify some one heart and property away from selfishness
and greediness of wealth
ii) it promote equality in between human beings (poor and
iii) it reduces suffering,hunger,poverty and pain in any scocieties
or country
iv) is a rewardable act for any muslim who perform it
v) it mitigate to a minimum the suffering of the needy and poor
in the society.
Now I am sending you to the king of Egypt so that you can
lead my people out of his country.
But Moses said to God, “I am nobody. How can I go to the king
and bring the
Israelites out of Egypt?”
God answered, “I will be with you, and when you bring the
people out of Egypt,
you will worship me on this mountain.
That will be the proof that I have sent you.”
But Moses replied, “When I go to the Israelites and say to them,
‘The God of
your ancestors sent me to you,’ they will
ask me, ‘What is his name?’ So what can I
tell them?”
God said, “I am who I am. You must tell them: ‘The one who is
called I Am has sent me to you.’
Tell the Israelites that I, the Lord, the God of their
ancestors, the God of Abraham, Isaac, and
Jacob, have sent you to them.
the LORD said to Moses, Take you Joshua the son of Nun, a man
in whom is the spirit, and lay your hand on him;… Moses, after
having been the leader of his people for forty years, is at length
to get his discharge. Nothing has yet been determined regarding
a successor. The point is, on every account, too important to be
left open till the present leader has passed away. A change of
leadership, always hazardous, is especially hazardous when the
army is in the field and the enemy is on the watch. If the Divine
wisdom judged it necessary that Eleazar should be invested with
the high priesthood before Aaron died, much more is it
necessary that, before Moses lays down the scepter, a successor
should be appointed and placed in command.
– Bravery
After the death of solomon,Rehoboam was made the king of the
isrealites.Then the elderly people told him the king Rehoboam to
talk to his subject in a polite manner.The king then accepted the
elder’s advice.The king showed no weakness to his people.The
king proclaimed “That his father punished them in a little way but
he will torture them with scorpion.That his littlest finger is thicker
than my father’s loins and your backs shall be broken.Rehoboam
then waged war against his people.This leads to its rejection by
his people
This story relates how Hosea has three children, a son called
Jezreel, a daughter Lo-Ruhamah and another son Lo-Ammi. All
the names are described in the text as having symbolic meaning,
reflecting the relationship between God and Israel . Jezreel is
named after the valley of that name . Lo-Ruhamah is named to
denote the ruined condition of the kingdom of Israel and Lo-
Ammi is named in token of God’s rejection of his people.
Although the latter two children are not specifically said to be
Hosea’s, James Mays says that this is “hardly an implication” of
Gomer’s adultery. In 3:1, however, it says that she is “loved by
another man and is an adulteress”. Hosea is told to buy her back,
and he does so for 15 shekels and a quantity of barley. Exodus
21:32 establishes the value of a maidservant at 30 shekels so
Gomer’s value is diminished. She is not mentioned again in the
book. Some analysts, following Felix Ernst Peiser, have
suggested that this marriage is really a figurative or prophetic
reference to a union between the ” lost tribes of Israel ” with the
people of Gomer, following the Assyrian deportation. The
relationship between Hosea and Gomer has been posited to be a
parallel to the relationship between God and Israel. Even though
Gomer runs away from Hosea and sleeps with another man, he
loves her anyway and forgives her. Likewise, even though the
people of Israel worshiped other gods, God continued to love
them and did not abandon his covenant with them. According to
Kirsten Abbott, feminist interpretation regards the story of Hosea
and his relations with his wife Gomer as a metaphor for the
conflict between a Covenant Theology (Israel violating the
covenant relationship with YHWH) and a Creation Theology
(YHWH will undo the fertility of the earth in response to Israel
following other fertility gods).


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